MEMORIES OF CHILDHOOD
Zitkala-Sa'& Bama
The Cutting of My Long Hair
Gertrude Simmons Bonnin,
whose pen name is ‘Zitkala Sa’ (Which means’Red Bird’) as an extraordinary
talented and educated Native American woman who struggled and triumphed in a
time when severe prejudice prevailed towards Native American culture and women.
American Policy towards Native American has been an evolving process. In the
late 19th Century reformers in efforts to civilize Indians adapted
the practice of educating native Indian Children in boarding schools. The
experience in the boarding schools which existed from 1875 to 1928 was
difficult for Indian children who were forbidden to speak their native
languages and in numerous other ways forced to adopt white cultural practices.
In this extract Gertrude Simmons Bonnin remembers her
childhood days when she started getting the English education. For her it was
cultural shock. Later she dedicated her life to fight against the oppression by
the white people.
The two
autobiographical episodes are commemorative of struggle and triumph in the face
of extreme prejudices, evils of oppression and a life lived in the shadow of
being from a marginalised community.
STORY I: Cutting of My Long Hair (by Zitkala-Sa)
· Loud crashing breakfast bell.
· Tapping of a small bell for pulling out a chair from under the table.
· Second small bell sounded for being seated.
· Third one sounded/rung for picking up cutlery and to start eating.
· Unskilled warriors or prisoners of war
· Mourners and cowards
· The author had planned to put up a fight. So she
· Slipped out unnoticed
· Entered a room in the dormitory and crawled under the bed in the farthest corner.
· She did not open her mouth even when she was being hunted.
· When finally she was located and dragged out, she resisted by kicking and scratching wildly.
v Unbearable/intolerable humiliation
The author was forcibly carried and tied in a chair. She opposed vehemently but in vain. Her thick braids were mercilessly chopped off. She lost the spirit to resist.
v Extreme indignities:
· Spirit bound in a struggle for liberation
· Comforts taken away
· Regimentation while moving, eating sitting etc.
· Uncomfortable stares by the people around
· Dealt with as if she was a puppet or an animal herded around.
· No one to comfort her.
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